If he must work on the surfaces themselves, he’ll always use softer surfaces to work them with. Brass hammers, plastic hammers, wood hammers, rubber hammers and lead hammers are all available for this work. Use them. Vise jaws can be fitted with plastic and copper and lead faces. Use these too. Handle precision parts gently. You’ll never be sorry. If you have a tendency to bang things around, take more time and try to develop a little more respect for the accomplishment that a precision part represents.
Maybe it’s just the usual late afternoon letdown, but after all I’ve said about all these things today I just have a feeling that I’ve somehow talked around the point. Some could ask, “Well, if I get around all those gumption traps, then will I have the thing licked?” The answer, of course, is no, you still haven’t got anything licked. You’ve got to live right too. It’s the way you live that predisposes you to avoid the traps and see the right facts. You want to know how to paint a perfect painting? It’s easy. Make yourself perfect and then just paint naturally. That’s the way all the experts do it. The making of a painting or the fixing of a motorcycle isn’t separate from the rest of your existence. If you’re a sloppy thinker the six days of the week you aren’t working on your machine, what trap avoidances, what gimmicks, can make you all of a sudden sharp on the seventh? It all goes together. But if you’re a sloppy thinker six days a week and you really try to be sharp on the seventh, then maybe the next six days aren’t going to be quite as sloppy as the preceding six. What I’m trying to come up with on these gumption traps I guess, is shortcuts to living right. The real cycle you’re working on is a cycle called yourself. The machine that appears to be “out there” and the person that appears to be “in here” are not two separate things. They grow toward Quality or fall away from Quality together.
I watch the cars go by for a while on the highway. Something lonely about them. Not lonely…worse. Nothing. Like the attendant’s expression when he filled the tank. Nothing. A nothing curb, by some nothing gravel, at a nothing intersection, going nowhere. Something about the car drivers too. They look just like the gasoline attendant, staring straight ahead in some private trance of their own. I haven’t seen that since – since Sylvia noticed it the first day. They all look like they’re in a funeral procession. Once in a while one gives a quick glance and then looks away expressionlessly, as if minding his own business, as if embarrassed that we might have noticed he was looking at us. I see it now because we’ve been away from it for a long time. The driving is different too. The cars seem to be moving at a steady maximum speed for in-town driving, as though they want to get somewhere, as though what’s here right now is just something to get through. The drivers seem to be thinking about where they want to be rather than where they are. I know what it is! We’ve arrived at the West Coast! We’re all strangers again! Folks, I just forgot the biggest gumption trap of all. The funeral procession! The one everybody’s in, this hyped-up, fuck-you, supermodern, ego style of life that thinks it owns this country. We’ve been out of it for so long I’d forgotten all about it.
We see much more of this loneliness now. It’s paradoxical that where people are the most closely crowded, in the big coastal cities in the East and West, the loneliness is the greatest. Back where people were so spread out in western Oregon and Idaho and Montana and the Dakotas you’d think the loneliness would have been greater, but we didn’t see it so much. The explanation, I suppose, is that the physical distance between people has nothing to do with loneliness. It’s psychic distance, and in Montana and Idaho the physical distances are big but the psychic distances between people are small, and here it’s reversed. It’s the primary America we’re in. It hit the night before last in Prineville Junction and it’s been with us ever since. There’s this primary America of freeways and jet flights and TV and movie spectaculars. And people caught up in this primary America seem to go through huge portions of their lives without much consciousness of what’s immediately around them. The media have convinced them that what’s right around them is unimportant. And that’s why they’re lonely. You see it in their faces. First the little flicker of searching, and then when they look at you, you’re just a kind of an object. You don’t count. You’re not what they’re looking for. You’re not on TV. But in the secondary America we’ve been through, of back roads, and Chinaman’s ditches, and Appaloosa horses, and sweeping mountain ranges, and meditative thoughts, and kids with pinecones and bumblebees and open sky above us mile after mile after mile, all through that, what was real, what was around us dominated. And so there wasn’t much feeling of loneliness. That’s the way it must have been a hundred or two hundred years ago. Hardly any people and hardly any loneliness. I’m undoubtedly over-generalizing, but if the proper qualifications were introduced it would be true. Technology is blamed for a lot of this loneliness, since the loneliness is certainly associated with the newer technological devices…TV, jets, freeways and so on…but I hope it’s been made plain that the real evil isn’t the objects of technology but the tendency of technology to isolate people into lonely attitudes of objectivity. It’s the objectivity, the dualistic way of looking at things underlying technology, that produces the evil. That’s why I went to so much trouble to show how technology could be used to destroy the evil. A person who knows how to fix motorcycles…with Quality…is less likely to run short of friends than one who doesn’t. And they aren’t going to see him as some kind of object either. Quality destroys objectivity every time.
Or if he takes whatever dull job he’s stuck with…and they are all, sooner or later, dull…and, just to keep himself amused, starts to look for options of Quality, and secretly pursues these options, just for their own sake, thus making an art out of what he is doing, he’s likely to discover that he becomes a much more interesting person and much less of an object to the people around him because his Quality decisions change him too. And not only the job and him, but others too because the Quality tends to fan out like waves. The Quality job he didn’t think anyone was going to see is seen, and the person who sees it feels a little better because of it, and is likely to pass that feeling on to others, and in that way the Quality tends to keep on going.
My personal feeling is that this is how any further improvement of the world will be done: by individuals making Quality decisions and that’s all. God, I don’t want to have any more enthusiasm for big programs full of social planning for big masses of people that leave individual Quality out. These can be left alone for a while. There’s a place for them but they’ve got to be built on a foundation of Quality within the individuals involved. We’ve had that individual Quality in the past, exploited it as a natural resource without knowing it, and now it’s just about depleted. Everyone’s just about out of gumption. And I think it’s about time to return to the rebuilding of this American resource…individual worth. There are political reactionaries who’ve been saying something close to this for years. I’m not one of them, but to the extent they’re talking about real individual worth and not just an excuse for giving more money to the rich, they’re right. We do need a return to individual integrity, self-reliance and old-fashioned gumption. We really do. I hope that in this Chautauqua some directions have been pointed to.
If he must work on the surfaces themselves, he’ll always use softer surfaces to work them with. Brass hammers, plastic hammers, wood hammers, rubber hammers and lead hammers are all available for this work. Use them. Vise jaws can be fitted with plastic and copper and lead faces. Use these too. Handle precision parts gently. You’ll never be sorry. If you have a tendency to bang things around, take more time and try to develop a little more respect for the accomplishment that a precision part represents.
Maybe it’s just the usual late afternoon letdown, but after all I’ve said about all these things today I just have a feeling that I’ve somehow talked around the point. Some could ask, “Well, if I get around all those gumption traps, then will I have the thing licked?” The answer, of course, is no, you still haven’t got anything licked. You’ve got to live right too. It’s the way you live that predisposes you to avoid the traps and see the right facts. You want to know how to paint a perfect painting? It’s easy. Make yourself perfect and then just paint naturally. That’s the way all the experts do it. The making of a painting or the fixing of a motorcycle isn’t separate from the rest of your existence. If you’re a sloppy thinker the six days of the week you aren’t working on your machine, what trap avoidances, what gimmicks, can make you all of a sudden sharp on the seventh? It all goes together. But if you’re a sloppy thinker six days a week and you really try to be sharp on the seventh, then maybe the next six days aren’t going to be quite as sloppy as the preceding six. What I’m trying to come up with on these gumption traps I guess, is shortcuts to living right. The real cycle you’re working on is a cycle called yourself. The machine that appears to be “out there” and the person that appears to be “in here” are not two separate things. They grow toward Quality or fall away from Quality together.
I watch the cars go by for a while on the highway. Something lonely about them. Not lonely…worse. Nothing. Like the attendant’s expression when he filled the tank. Nothing. A nothing curb, by some nothing gravel, at a nothing intersection, going nowhere. Something about the car drivers too. They look just like the gasoline attendant, staring straight ahead in some private trance of their own. I haven’t seen that since – since Sylvia noticed it the first day. They all look like they’re in a funeral procession. Once in a while one gives a quick glance and then looks away expressionlessly, as if minding his own business, as if embarrassed that we might have noticed he was looking at us. I see it now because we’ve been away from it for a long time. The driving is different too. The cars seem to be moving at a steady maximum speed for in-town driving, as though they want to get somewhere, as though what’s here right now is just something to get through. The drivers seem to be thinking about where they want to be rather than where they are. I know what it is! We’ve arrived at the West Coast! We’re all strangers again! Folks, I just forgot the biggest gumption trap of all. The funeral procession! The one everybody’s in, this hyped-up, fuck-you, supermodern, ego style of life that thinks it owns this country. We’ve been out of it for so long I’d forgotten all about it.
We see much more of this loneliness now. It’s paradoxical that where people are the most closely crowded, in the big coastal cities in the East and West, the loneliness is the greatest. Back where people were so spread out in western Oregon and Idaho and Montana and the Dakotas you’d think the loneliness would have been greater, but we didn’t see it so much. The explanation, I suppose, is that the physical distance between people has nothing to do with loneliness. It’s psychic distance, and in Montana and Idaho the physical distances are big but the psychic distances between people are small, and here it’s reversed. It’s the primary America we’re in. It hit the night before last in Prineville Junction and it’s been with us ever since. There’s this primary America of freeways and jet flights and TV and movie spectaculars. And people caught up in this primary America seem to go through huge portions of their lives without much consciousness of what’s immediately around them. The media have convinced them that what’s right around them is unimportant. And that’s why they’re lonely. You see it in their faces. First the little flicker of searching, and then when they look at you, you’re just a kind of an object. You don’t count. You’re not what they’re looking for. You’re not on TV. But in the secondary America we’ve been through, of back roads, and Chinaman’s ditches, and Appaloosa horses, and sweeping mountain ranges, and meditative thoughts, and kids with pinecones and bumblebees and open sky above us mile after mile after mile, all through that, what was real, what was around us dominated. And so there wasn’t much feeling of loneliness. That’s the way it must have been a hundred or two hundred years ago. Hardly any people and hardly any loneliness. I’m undoubtedly over-generalizing, but if the proper qualifications were introduced it would be true. Technology is blamed for a lot of this loneliness, since the loneliness is certainly associated with the newer technological devices…TV, jets, freeways and so on…but I hope it’s been made plain that the real evil isn’t the objects of technology but the tendency of technology to isolate people into lonely attitudes of objectivity. It’s the objectivity, the dualistic way of looking at things underlying technology, that produces the evil. That’s why I went to so much trouble to show how technology could be used to destroy the evil. A person who knows how to fix motorcycles…with Quality…is less likely to run short of friends than one who doesn’t. And they aren’t going to see him as some kind of object either. Quality destroys objectivity every time.
Or if he takes whatever dull job he’s stuck with…and they are all, sooner or later, dull…and, just to keep himself amused, starts to look for options of Quality, and secretly pursues these options, just for their own sake, thus making an art out of what he is doing, he’s likely to discover that he becomes a much more interesting person and much less of an object to the people around him because his Quality decisions change him too. And not only the job and him, but others too because the Quality tends to fan out like waves. The Quality job he didn’t think anyone was going to see is seen, and the person who sees it feels a little better because of it, and is likely to pass that feeling on to others, and in that way the Quality tends to keep on going.
My personal feeling is that this is how any further improvement of the world will be done: by individuals making Quality decisions and that’s all. God, I don’t want to have any more enthusiasm for big programs full of social planning for big masses of people that leave individual Quality out. These can be left alone for a while. There’s a place for them but they’ve got to be built on a foundation of Quality within the individuals involved. We’ve had that individual Quality in the past, exploited it as a natural resource without knowing it, and now it’s just about depleted. Everyone’s just about out of gumption. And I think it’s about time to return to the rebuilding of this American resource…individual worth. There are political reactionaries who’ve been saying something close to this for years. I’m not one of them, but to the extent they’re talking about real individual worth and not just an excuse for giving more money to the rich, they’re right. We do need a return to individual integrity, self-reliance and old-fashioned gumption. We really do. I hope that in this Chautauqua some directions have been pointed to.