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Joined 1 year ago
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Cake day: August 7th, 2023

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  • Can you provide me some more information about this? Because you made it sound like Biden was sitting in the Oval Office rubbing his hands together, waiting to tell these workers to get fucked, which IS disingenuous, when the OBEW themselves have issues this statement. I’m not a rail worker, they are, I’m going to listen to what they’re telling me about their experience.

    Unless that’s you, you’re an IBEW worker affected by this deal, I’m not gonna do a ‘trust me bro’ on this.










  • The Tuesday/Monday example being arbitrary is my point, glad you pointed that out. This is the casual way that I “have faith” that there is no God. In my eyes your choice of deity to worship is just as arbitrary, there are thousands of religions. The fact that some of them promise “hell” to “sinners” is not a reason for me to operate as though these things are true. There are just as many if not more spiritual practices that have nothing to do with eternal damnation, why would I operate as if any of these are the reality when they’re all claiming to be The One Truth? I’m expected to pick yours just because you said so? That seems silly, and it’s also silly to call this thought process “faith” I think.

    Regarding the dinosaurs, we have fossil records, and that’s a bit different than “God is gonna getcha, better be a good boy, believe me bro,” but I do in fact believe that Jesus existed, because we have extensive historical context and documents talking about him. As stated elsewhere this is sufficient to generally consider a person to have existed. Most historians also claim as much, and I’m not a historian so I will defer to the experts. Whether or not he is the Messiah though, and has magic powers as stated in the bible, is a much more ridiculous claim. When you tell me a reality-bending zombie that is his own father exists, the burden of proof for that claim is much higher than “Did this person exist historically?” This is the point that FlyingSquid is making, which I agree with.


  • I think you’re operating on a different understanding of the words ‘faith’ and ‘belief’ here. Do you believe that Tuesday comes after Monday? Do you believe the Earth orbits the Sun, or that puppies are cute? Belief in something does not require faith, faith is a specific kind of belief. This is the kind of belief I have when talking about God.

    I do not need evidence to disprove the existence of God, much the same way that I do not need the same for Dragons, or Magic, or the Flat Earth. I am not claiming these things do not exist, I am simply not going to believe they do until there is some evidence of their existence. I would suspect you do not think that I am religious in my lack of belief in dragons.

    I also do not “believe” in science. That is a misunderstanding of science, which is simply a methodology. One cannot believe in it any more than they can math. It just is.






  • Yeah exactly! I’ve been around a lot of guns in my life, have shot several different types, come from a hunting family, yadda yadda. Honestly people in general shouldn’t be blanket trusted to be safe with weapons, because in my experience many of them just are not. I don’t think having guns is a problem in itself, we just need to make sure people are safe. Many serious self-defense experts advocate for running or removing yourself from potentially dangerous situations before exercising violence, and I think we can carry that philosophy forward into our lawmaking.

    Something I haven’t seen before that I’d like to see tried out would be some sort of required firearms training, but make it mandatory that a local certifier, a police or sheriff’s liaison or something, perform the training for free to citizens. I think if we had police doing it that might be a chance to foster some good will with the community, do some regular humanizing type stuff. No infringement of anyone’s rights, and I also get what I want in more safe gun owners.





  • Can you provide some reading for context? I’m looking into Mussolini and at least according to Wikipedia, where you seem to have directly lifted most of your points, the story is quite a bit more nuanced than you’re presenting.

    Some quick things I found:

    Although a disciple of the French Marxist Georges Sorel and the main leader of the Italian Socialist Party in his early years, Mussolini abandoned the theory of class struggle for class collaboration.

    Economic policy in the first few years was largely classical liberal, with the Ministry of Finance controlled by the old liberal Alberto De Stefani. The multiparty coalition government undertook a low-key laissez-faire program—the tax system was restructured (February 1925 law, 23 June 1927 decree-law and so on), there were attempts to attract foreign investment and establish trade agreements and efforts were made to balance the budget and cut subsidies.[26] The 10% tax on capital invested in banking and industrial sectors was repealed while the tax on directors and administrators of anonymous companies (SA) was cut down by half. All foreign capital was exonerated of taxes while the luxury tax was also repealed.[27] Mussolini also opposed municipalization of enterprises.[27]

    In 1924, the Unione Radiofonica Italiana (URI) was formed by private entrepreneurs and part of the Marconi group and granted the same year a monopoly of radio broadcasts.

    The Pact of the Vidoni Palace in 1925 brought the fascist trade unions and major industries together, creating an agreement for the industrialists to only recognise certain unions and so marginalise the non-fascist and socialist trade unions. The Syndical Laws of 1926 (sometimes called the Rocco Laws after Alfredo Rocco) took this agreement a step further as in each industrial sector there could be only one trade union and employers organisation.

    In 1930, the National Council of Corporations was established and it was for representatives of all levels of the twenty-two key elements of the economy to meet and resolve problems…One consequence of the Council was the fact that trade unions held little to no representation whereas organized business, specifically organized industry (CGII), was able to gain a foothold over its competitors.

    A key effect that the Council had on the economy was the rapid increase in cartels, especially the law passed in 1932, allowing the government to mandate cartelization…Cartels generally undermined the corporative agencies that were meant to ensure they operated according to Fascist principles and in the national interest, but the heads were able to show that cartel representatives had total control over the individual firms in the distribution of resources, prices, salaries and construction.

    A lot of these things seem to be directly in conflict with the elevation of the working class, but rather strictly state-corporatist and explicitly hierarchical in their implementation. Simply nationalizing industries doesn’t really equate to socialism I don’t think.